I’ve just posted a piece over on the Political Theology blog, on the subject of Palm Sunday. Within it, I argue that, when we listen carefully to the narrative of Luke’s gospel again, as if we didn’t already know its conclusion, kingdom themes will probably appear far more prominently.
Extricating ourselves from the vantage points of Good Friday and Easter Sunday to view the events of Palm Sunday on their own terms, however, as if we did not already know how the story was going to end, may lead us to ask different sorts of questions. What might strike the reader of Luke’s account, from the Triumphal Entry until the Last Supper, are the prominent themes of authority, rule, and kingship.
Entering Jerusalem on Palm Sunday, Jesus is heralded as the king. In the few days that follow, he cleanses the Temple, defends his royal authority against a variety of opponents, gives several judgment sayings declaring the coming destruction of Jerusalem that his future advent in judgment will bring, identifies himself as the Messianic Son of David and the Danielic Son of Man (who will have a universal empire, with all peoples, nations, and languages serving him), speaks of the way that his disciples will sit on twelve thrones judging the tribes of Israel, and affirms before the Sanhedrin that he is the Son of God and before Pilate that he is the King of the Jews.
Read the whole thing here.