The sixth part in my series of posts on the debate surrounding the eternal subordination of the Son has just been posted. Within this post I start to explore the tension between systematic theology and biblical studies, as it has been expressed within the recent debates.
The neglect of Scripture is common even in the work of the most able dogmaticians. For instance, I recently read Webster’s superb treatment of Trinity and creation, and was struck by how it largely functions in a manner independent of exegesis, or reflection upon the biblical narrative (I would have loved to have seen Webster engage closely with something akin to Francis Watson’s suggested Trinitarian reading of Genesis 1 in Text, Church, and World). ESS is, more than anything else, about the reading of key biblical texts, rather than about the parsing of a theology of God that, no matter how orthodox, increasingly floats free of the text.
When readings of Scripture that have a prima facie plausibility to many readers are met with forceful objections from Trinitarian doctrine, but little by way of careful alternative exegesis, it is unsurprising that tensions will arise between exegetes and dogmaticians. Indeed, there is a danger that dogmatics may come to be regarded chiefly as the creator of obstacles, burdens, and Kafkaesque demands for interpreters of Scripture.
Read the whole thing here.