The second part of my series on the eternal subordination of the Son controversy has just been published (see part one here).
Ad`ver`sa´ri`a
n. pl.
A miscellaneous collection of notes, remarks, or selections.My Podcasts and Videos: Adversaria Videos and Podcasts
-
Recent Posts
Recent Comments
Archives
Categories
Blogroll
- A Living Text
- A Thinking Reed
- Bully's Blog
- Caroline Farrow
- Carpe Cakem!
- Cogito, Credo, Petam
- Colvinism
- Curlew River
- Daniel Silliman
- Dappled Thoughts
- Deo Favente
- Experimental Theology
- Faith and Theology
- Fors Clavigera
- Here's A Thought
- Hierodulia's Blog
- ΚΑΤΑ ΙΩΑΝΝΗΝ
- Jake Belder
- Leithart
- Mere Orthodoxy
- Nothing New Under the Sun
- Passing the Salt Shaker
- Per Crucem ad Lucem
- Reformedish
- Relocating to Elfland
- revmhj
- Scott Schulz
- Shored Fragments
- SimonPotamos
- The Boar's Head Tavern
- The Calvinist International
- The Sword and the Ploughshare
- The Thirsty Gargoyle (Tumblr)
- Theopolis Institute
- Think Theology
- Wedgewords
Follow me on Twitter
My TweetsMeta
Super helpful
Thanks!
There are five more parts projected to come: 3. Problems with the term and concept of ‘subordination’; 4. Identifying some of the aspects of Trinitarian orthodoxy that are at stake; 5. Discussing the strained relationship between biblical and dogmatic theology on these points and identifying the promise of theological reading of Scripture; 6. A discussion of 1 Corinthians 11:3; 7. An alternative approach and some suggestions for moving the conversation forward.
I’m eagerly awaiting the third installment (and especially the 5th). I thought that Leithart’s comments yesterday on a careless critique of “Biblicism” were a useful caution for this debate even though it wasn’t explicitly directed to it. Also, I think those of us coming from more traditionally Presbyterian reformed backgrounds should acknowledge that there is something admirable about the confidence in scripture that you find in certain strains of Baptist piety and theology, even if it can devolve into a careless Biblicism (and so perhaps seem naïve and prone to careless error). In terms of the extremes – I have more sympathy for the unrepentant bible-thumper, than for the hard-core confessionalist (even if both are errors). http://www.firstthings.com/blogs/leithart/2016/06/too-much-bible
Reblogged this on Talmidimblogging.
Great post!
Two great posts, and really helpful! As a non-theologian who’s been wondering what all the fuss is about, I’m still learning the terminology – the easiest for me so far is the descriptor of Christ Incarnate as ‘God-man’ (I think I get that!)