Alastair's Adversaria

You really would not believe the amount of time that I have wasted on this site over the last few weeks.

This is horrible. Although they have long been heading in this direction, the Disney denomination of Pooh followers has finally gone apostate. It seems to me that anyone who has been engaged in the quest for the historical Pooh would be well aware that there is no basis for their position in the tradition.

OK, I have been tagged, so here goes:

1. Seven things to do before I die
2. Seven things I cannot do
3. Seven things that attract me to my spouse
4. Seven things I say most often
5. Seven books (or series) I love
6. Seven movies I watch over and over again (or would watch over and over if I had the time)
7. Seven people I want to join in, too Continue reading →

Jeff has some helpful thoughts here.

I find the analogy of the Church as a body to be an exceedingly fruitful one, particularly in this area. Whilst I lay no claim for a biblical basis for the following sub-analogies, I do find them quite helpful in my own thinking. The Lord’s Day worship of the assembled people of God is akin to a heartbeat. This heartbeat centres on the celebration of the Eucharist. However, the heart does not beat for its own sake alone, but so that the life of Christ might circulate throughout the whole of the body, in all of its parts. The beating heart of the Eucharist will do us little or no good if our lives in whole or in part are cut off from the blood supply of the body of Christ during the week. Whilst all of life is related to worship, there is something unique about the Lord’s Day assembly of the people of God.

The preached Word of God can be compared to nerve signals that give instruction to the various parts of the body and which direct the expression of the life received in the Eucharist. It could also be compared to the breaking down and digesting of food received from the head to sustain the members of the body.

…it is the essence of the priesthood to help people draw near to God. Yes, you get to go into God’s house yourself as a priest. The High Priest even gets to go into the Most Holy Place where Yahweh is enthroned. But whether you are a priest or a High Priest, you only enter the house for someone else. In other words, priests are always helping other people. They are priests to assist others. They are not priests for their own individual selves. The priesthood is about service to others.

Therefore, when the whole of Israel is called “a kingdom of priests” it means that the entire nation has a calling to serve, to assist the nations in drawing near to the true God. Priesthood makes no sense without the other that the priest is called to serve.

What bothers me about the way the priesthood of all believers is commonly conceived in American Protestantism is that it becomes some sort of authorization for the individual believer to worship by his lonesome apart from any help he may give or get from anyone else. But if we are really all called to be priests, then we are called to assist others in drawing near to God. A corollary to this is the fact that we all need the assistance of others when we draw near to God.

So the real thrust of the priesthood of all believers principle is often lost in American individualistic religious thought. Every Christian is a priest comes to mean that we don’t need any help from anyone; it’s just me, God, and my Bible. Don’t tell me that I need help with approaching God! I’m just fine without anyone else’s help! If you say that I need help and assistance, then you are subtly introducing Roman Catholic priesthood again in the church. No one comes between me and Jesus.

But it’s one thing to insist that no one comes between you and Jesus. After all, he is the one mediator between God and man. It’s something else entirely to say that I don’t need anyone to come alongside of me and help me draw near to the Lord.

I’ll say this again in a slightly different way to make the point clear: priests always help others into God’s presence. That’s what the OT priests did at the altar. They didn’t inspect the animals, and help with the preparation of God’s food to feed themselves. They didn’t go into the Tabernacle or Temple for themselves but for others. So if the New Testament says that Jesus is now our high Priest, then he enters God’s heavenly house for us. And he assists us in our approach. But if we are all priests, too, in the image of Jesus, then we also enter for others as well. So saying that Christians are priests does not mean that we don’t need others to help us into God’s house. That’s just what priests do!

The doctrine of the priesthood of all believers means that we also all need one another to exercise that priesthood in service to each other. The pastor is the one who models that behavior because his priestly work is for the whole community. He helps everyone approach God in Christ. As I explained in an earlier post, the pastor is the servant priest ministering to the royal priests.

And people learn how to help others at church. To say we don’t need anyone to help us enter into God’s presence because we are all priests is a contradiction. If that is true, then no one dare exercise his duty as a priest! The priesthood of all believers means that we don’t “go in” alone. We need each other. If this is true, then using the priesthood of all believers to eschew any help from other believers, including the pastor, is to deny the very doctrine you are proclaiming.

Read the rest here (parts 1, 2 and 3 of Jeff Meyers’ series are also helpful).