1. The Debate So Far
2. Survey of Some Relevant Material
4. The Need for Trinitarian Clarity (Part 1)
5. The Need for Trinitarian Clarity (Part 2)
6. The Tension Between Bible and Doctrine
7. Reconciling Scripture and Dogma
8. κεφαλή in 1 Corinthians 11:3
9. Indivisible Divine Authority in Mutually Defining Relations
The tenth, and penultimate, part of my discussion of the debate concerning the eternal subordination of the Son has just been posted over on Reformation21.
The prominence of the ESS position owes a great deal to a theological preoccupation with the notion of authority and the relations appropriate to it. Authority has long been a prominent category in evangelical thought, not least in debates about the place of Scripture in the Church. However, as a category it has often been attended by many unconsidered assumptions and has also often been at risk of occluding much else. Both the unconsidered assumptions and the narrow preoccupation have implications for conceptions of divine relations, relations between the sexes, and understandings of Scripture’s place in the Church. They represent a constriction of the imagination that often produces damaging and stifling understandings and practices.
For instance, authority is overwhelmingly conceived of both as an authority over and as an authority that exists over against others. Yet there are other ways of conceiving of authority. Authority can be an authority for or involve an authorizing of others. Authority is not a zero sum game in which we are weakened by the authority of another in relation to us. For instance, when speaking about the ‘authority of Scripture’, we may be inclined to think of that authority purely as something exercised over us to which we must be obedient. We may forget that Scripture is a manifestation and exercise of God’s authority for the sake of his saving purpose, a dimension of the ministry of the Father’s Word in the power of his Spirit to redeem and renew humanity and the creation. We can also forget that Scripture is an authorizing word, a word that commissions, empowers, and equips us to be God’s fellow workers. Similar things could be said about gender relations, where so often an emphasis upon the authority of the man has been at the expense of, rather than in service to, the woman.
Read the whole post here.